Christ Called Me Off the Minaret
Christ Called Me Off the Minaret
Through investigations, dreams, and visions, Jesus asked me to forsake my Muslim family.
Nabeel Qureshi
“Allahu Akbar. I bear witness that there is no god but Allah. I bear witness that Muhammad is the messenger of Allah.”
These are the first words of the Muslim call to prayer. They were also the first words ever spoken to me. Moments after I was born, I have been told, my father softly recited them in my ear, as his father had done for him, and as all my forefathers had done for their sons since the time of Muhammad.
We are Qureshis, descendants of the Quresh tribe—Muhammad’s tribe. Our family stood sentinel over Islamic tradition.
The words my ancestors passed down to me were more than ritual: they came to define my life as a Muslim in the West. Every day I sat next to my mother as she taught me to recite the Qur’an in Arabic. Five times a day, I stood behind my father as he led our family in congregational prayer.
By age 5, I had recited the entire Qur’an in Arabic and memorized the last seven chapters. By age 15, I had committed the last 15 chapters of the Qur’an to memory in both English and Arabic. Every day I recited countless prayers in Arabic, thanking Allah for another day upon waking, invoking his name before falling asleep.
But it is one thing to be steeped in remembrance, and it is quite another to bear witness. My grandfather and great-grandfather were Muslim missionaries, spending their lives preaching Islam to unbelievers in Indonesia and Uganda. My genes carried their zeal. By middle school, I had learned how to challenge Christians, whose theology I could break down just by asking questions. Focusing on the identity of Jesus, I would ask, “Jesus worshiped God, so why do you worship Jesus?” or, “Jesus said, ‘the Father is greater than I.’ How could he be God?” If I really wanted to throw Christians for a loop, I would ask them to explain the Trinity. They usually responded, “It’s a mystery.” In my heart I mocked their ignorance, saying, “The only mystery here is how you could believe in something as ridiculous as Christianity.”
Bolstered by every conversation I had with Christians, I felt confident in the truth of Islam. It gave me discipline, purpose, morals, family values, and clear direction for worship. Islam was the lifeblood that coursed through my veins. Islam was my identity, and I loved it. I boldly issued the call of Islam to anyone and everyone who would listen, proclaiming that there is no God but Allah and that Muhammad is his messenger.
And it was there, atop the minaret of Islamic life, that Jesus called to me.
Not the Man I Thought
As a freshman at Old Dominion University in Virginia, I was befriended by a sophomore, David Wood. Soon after he extended a helping hand, I found him reading a Bible. Incredulous that someone as clearly intelligent as he would actually read Christians’ sacred text, I launched a barrage of apologetic attacks, from questioning the reliability of Scripture to denying Jesus’ crucifixion to, of course, challenging the Trinity and the deity of Christ.
David didn’t react like other Christians I had challenged. He did not waver in his witness, nor did he waver in his friendship with me. Far from it—he became even more engaged, answering the questions he could respond to, investigating the questions he couldn’t respond to, and spending time with me through it all.
Even though he was a Christian, his zeal for God was something I understood and respected. We quickly became best friends, signing up for events together, going to classes together, and studying for exams together. All the while we argued about the historical foundations of Christianity. Some classes we signed up for just to argue some more.
After three years of investigating the origins of Christianity, I concluded that the case for Christianity was strong—that the Bible could be trusted and that Jesus died on the cross, rose from the dead, and claimed to be God.
Then David challenged me to study Islam as critically as I had studied Christianity. I had learned about Muhammad from imams and my parents, not from the historical sources themselves. When I finally read the sources, I found that Muhammad was not the man I had thought. Violence and sensuality dripped from the pages of his earliest biographies, the life stories of the man I revered as the holiest in history.
Shocked by what I learned, I began to lean on the Qur’an as my defense. But when I turned an eye there, that foundation crumbled just as quickly. I relied on its miraculous knowledge and perfect preservation as a sign that it was inspired by God, but both beliefs faltered.
Overwhelmed and confused by the evidence for Christianity and the weakness of the Islamic case, I began seeking Allah for help. Or was he Jesus? I didn’t know any longer. I needed to hear from God himself who he was. Thankfully, growing up in a Muslim community, I had seen others implore Allah for guidance. The way that Muslims expect to hear from God is through dreams and visions.
1 Vision, 3 Dreams
In the summer after graduating from Old Dominion, I began imploring God daily. “Tell me who you are! If you are Allah, show me how to believe in you. If you are Jesus, tell me! Whoever you are, I will follow you, no matter the cost.”
By the end of my first year in medical school, God had given me a vision and three dreams, the second of which was the most powerful. In it I was standing at the threshold of a strikingly narrow door, watching people take their seats at a wedding feast. I desperately wanted to get in, but I was not able to enter, because I had yet to accept my friend David’s invitation to the wedding. When I awoke, I knew what God was telling me, but I sought further verification. It was then that I found the parable of the narrow door, in Luke 13:22–30. God was showing me where I stood.
But I still couldn’t walk through the door. How could I betray my family after all they had done for me? By becoming a Christian, not only would I lose all connection with the Muslim community around me, my family would lose their honor as well. My decision would not only destroy me, it would also destroy my family, the ones who loved me most and sacrificed so much for me.
For Muslims, following the gospel is more than a call to prayer. It is a call to die.
I began mourning the impact of the decision I knew I had to make. On the first day of my second year of medical school, it became too much to bear. Yearning for comfort, I decided to skip school. Returning to my apartment, I placed the Qur’an and the Bible in front of me. I turned to the Qur’an, but there was no comfort there. For the first time, the book seemed utterly irrelevant to my suffering. Irrelevant to my life. It felt like a dead book.
With nowhere left to go, I opened up the New Testament and started reading. Very quickly, I came to the passage that said, “Blessed are those who mourn, for they will be comforted.”
Electric, the words leapt off the page and jump-started my heart. I could not put the Bible down. I began reading fervently, reaching Matthew 10:37, which taught me that I must love God more than my mother and father.
“But Jesus,” I said, “accepting you would be like dying. I will have to give up everything.”
The next verses spoke to me, saying, “He who does not take his cross and follow after me is not worthy of me. He who has found his life will lose it, and he who has lost his life for my sake will find it” (NASB). Jesus was being very blunt: For Muslims, following the gospel is more than a call to prayer. It is a call to die.
Betrayal
I knelt at the foot of my bed and gave up my life. A few days later, the two people I loved most in this world were shattered by my betrayal. To this day my family is broken by the decision I made, and it is excruciating every time I see the cost I had to pay.
But Jesus is the God of reversal and redemption. He redeemed sinners to life by his death, and he redeemed a symbol of execution by repurposing it for salvation. He redeemed my suffering by making me rely upon him for my every moment, bending my heart toward him. It was there in my pain that I knew him intimately. He reached me through investigations, dreams, and visions, and called me to prayer in my suffering. It was there that I found Jesus. To follow him is worth giving up everything.
Nabeel Qureshi is an itinerant speaker with Ravi Zacharias International Ministries and author of Seeking Allah, Finding Jesus: A Devout Muslim’s Journey to Christ (Zondervan).
Young Man Battles Cancer With A Smile
Nick Magnotti is a 27 year old new father who has been battling cancer for over 2 years. (Read More Below)
The cancer originated in his Appendix and has spread throughout his abdominal cavity, despite many efforts to curb the cancer’s aggressive nature. Through all the treatments, multiple surgeries, intense heated intra-peritoneal chemotherapy treatments, seventeen rounds of systemic chemo and countless hours of excruciating pain – he continues to smile. Though doctors can no longer help him, the word he uses to describe how he feels now, is, blessed. Find out more about this young man and his journey at http://teammagnotti.org.
Nick’s official Diagnosis: Mucinous Adenocarcinoma of the Appendix with Signet Ring Cell, Poorly Differentiated, Stage 4. Prognosis: Already on borrowed time.
UPDATE January 7th, 2014: Nick went home to be with Jesus, he is healed, he is at peace and he is smiling his beautiful smile. I am CERTAIN of it! Proverbs 3:5-6
Alone Yet Not Alone
Lights, glamour, indulgence, actors, these are a few of the words that might come to mind when we think of the Oscars. In March, one of the most coveted nights in Hollywood will include big names, glitz, and a low-budget, obscure Christian film — Alone Yet Not Alone.
The Academy of Motion Picture Arts and Sciences has nominated “Alone Yet Not Alone” for best original song, taking everyone by surprise, including its singer, Joni and Friends Founder and CEO, Joni Eareckson Tada. “When I heard the news I thought they were kidding,” said Tada.
Set in the mid-1700s and based on a true story, Alone Yet Not Alone depicts a family fleeing religious persecution in Germany to America. The movie was adapted from a book by Tracy Leininger Craven. The Oscar nominated song (also by the same name) captures the vision of the struggle the family endured while living during that era. The lyrics of “Alone Yet Not Alone” also captured the heart of Tada.
“I really resonated with the words – after all, I sit down in a stand-up world and often feel ‘alone;’ but of course with my faith in God, I’m never really alone! The Bible is filled with stories of God picking ill-equipped, unskilled people for places of great influence – that’s how I feel, me, a quadriplegic, singing an Academy Award nominated song.”
Tada, 64, is the Founder and CEO of Joni and Friends International Disability Center, a Christian organization dedicated to advancing disability ministry within churches and assisting families affected by disability around the world. Joni and Friends was founded in 1979, 15 years after Tada, then 17, suffered a diving accident leaving her a quadriplegic.
Friday morning while preparing for the day, Tada’s phone rang and on the other end was her long-time friend. “(On Thursday) my good friend Bobbie Wolgemuth called while I was still getting up and shared with me about the academy nomination. It takes me about two hours to get up in the morning. I have women who help me,” she said. And though mornings can be arduous for Tada, this one was special, “It was quite a fun way to start the day. I thought they were kidding. Christian films are never given that platform and that this little film would beat out Taylor Swift. Wow.”
Last year, while speaking at the closing session of the National Religious Broadcasters’ Convention, Tada was spotted by representatives of Enthuse Entertainment, the producer of Alone Yet Not Alone, and asked to consider singing the theme song of the movie. During her session, Tada intertwined singing hymns as she spoke, which caught the producer’s attention.
“When I heard the simple, humble song, I wanted to record it,” she said, “I’m over the top about what God is doing. It is a little Christian film and here it is, up for an academy award.
As news broke about the Best Song nominations, People Magazine featured all five songs on their website, including video of the performances. Shocked to see this, Tada reflected on watching the song and her prayer offered prior on a secular magazine site.
“People Magazine posted the video of me singing the song and offering up a prayer in the beginning. In that prayer I’m speaking of the Lord’s power in my life. And to think of how many people will see that. God did that. I’m excited.”
Tada’s prayer begins with acknowledging her limitations and dependence on the Lord: “We are the ones that run to you when we are weak. And, uh, you know this body, you formed this body. This is a quadriplegic body. That is broken. My lungs are limited. But there’s this fine balance with presenting to you all of my weakness and thinking that it can’t be done. I don’t want to think that it can’t be done. So Father, I pray that you will mitigate any crackiness in my voice . . . and so, give me your strength.”
Admittedly, Tada is not a professional singer and because of her limited lung capacity, she has a difficult time staying on pitch and hitting high notes. She has, however, previously recorded songs available for purchase on her website.
“Upon hearing the news, I kept thinking of the millions of singers who would want to be in my shoes,” she said, “I’m not a professional singer. Though this doesn’t mean as much to me as to some, I’m not cavalier. This is a huge surprise. Extremely honored.”
Each year the Oscars feature the nominated songs throughout the evening. Although Tada is unsure whether she will be singing, Christianity Today reported that the song will indeed be performed live during the televised awards night.
When asked what she would say if the “Alone Yet Not Alone” received the coveted award Tada said, “If it did win, it would be a miracle. If I were ever asked to share my thoughts, I would paint a quick picture of God’s heart and what he wants to see done with this marvelous themed movie. What God wants to see happen. I’d make much of the miracle of this simple little story. He’s saying something, so we should listen.”
Alone Yet Not Alone releases on June 13 and is set to release in 185 cities per the website. This is the second Academy Award nomination for Bruce Broughton, the composer of “Alone Yet Not Alone”. He was previously nominated for: Silverado (1985) – for Music (Original Score).
Along with leading Joni and Friends, Tada has written over 70 books including When God Weeps (Zondervan, 2010) and her latest along with her husband, Ken Tada, Joni & Ken: An Untold Story (Zondervan, 2013).
God With Us
In 1854, a young Charles Spurgeon preached his Christmas Eve sermon on Isaiah 7:14-15. Using Spurgeon’s words from that sermon, an original score and a collection of animated paintings, this video illustrates the wonder of the ages, God with us.
HMTC – Year 2013 in flashback
A very beautiful collage of images from the year 2013 on how God had faithfully led us in many ways, as the first year of the parish among many other things. Thanks for the unity in fellowship leading to a meaningful workship. Thank you specially to the Saji Baby for putting this altogether.
Prayer for the New Year
O Lord, our Father!
We have gathered here at the turn of the year
because we do not want to be alone but want to be with each other,
and together be united with you.
Our hearts are filled with somber thoughts
as we reflect on our misdeeds of the past year.
And our ears are deafened by the voices of the radio and in the newspapers,
with their numerous predictions for the coming year.
Instead we want to hear your word, your voice, your assurance, your guidance.
We know that you are in our midst,
and are eager to give us all that we need, whether we ask or not.
On this night we ask for one thing only:
that you collect our scattered thoughts,
getting rid of the confused and defiant thoughts that may distract us,
and thus enable us to concentrate on your limitless generosity to us.
You were abundantly generous to us last year,
and will be no less generous to us next year, and in every year to come.
Fill us with gratitude to you.
– Karl Barth
Christmas Carol Service 2013
The Horeb Mar Thoma church celebrated its first Christmas Carol service as a parish on Sat, December 21st at 5:30 pm at the GGUMC sanctuary. It was a time to join together as a fellowship of believers to sing as praise joyously as the angels sang “Glory to God in the highest heaven, and on earth peace to those on whom his favor rests.”
Jesus vs. Santa
“For God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life” (John 3:16).